For mainstream Pauline Christianity (growing from proto-orthodox Christianity in pre-Nicene times) which books constituted the Christian biblical canons of both the Old and New Testament was generally established by the 5th century, despite some scholarly disagreements,[23] for the ancient undivided Church (the Catholic and Eastern Orthodox traditions, before the East–West Schism). The Lutheran Apocrypha omits from this list 1 & 2 Esdras. The Eastern Orthodox, Oriental Orthodox, and Assyrian Christian churches may have minor differences in their lists of accepted books. [citation needed] It consists of the remainder of the Hebrew canon—with the possible exception of the Book of Lamentations—and various deuterocanonical books. 2000 - Originally, the earliest Scriptures are handed down from generation to generation orally. Chart of the 27 Books of the New Testament with historical timeline. [52][53][54], Pope Damasus I's Council of Rome in 382 (if the Decretum issued a biblical canon identical to that mentioned above). The Book of Deuteronomy includes a prohibition against adding or subtracting (4:2, 12:32) which might apply to the book itself (i.e. Spiritual Classics. ", "Canons & Recensions of the Armenian Bible", "Thecla in Syriac Christianity: Preliminary Observations", "A Synopsis of the Church of Christ Beliefs and Practices as Compared to Other Latter Day Saint Churches", "The Armenian Canon of the New Testament", The Canons of the Old Testament and New Testament Through the Ages, The Development of the Canon of the New Testament, Catholic Encyclopedia: Canon of the New Testament, The Word of the Lord (Brought to Mankind by an Angel), Biblical Canon of the Orthodox Christian Church, The Canon of Scripture – a Catholic perspective. Protestants and Catholics[6] use the Masoretic Text of the Jewish Tanakh as the textual basis for their translations of the protocanonical books (those accepted as canonical by both Jews and all Christians), with various changes derived from a multiplicity of other ancient sources (such as the Septuagint, the Vulgate, the Dead Sea Scrolls, etc. 1609 AD: The Douay Old Testament is added to the Rheims New Testament (of 1582) Making the First Complete English Catholic Bible; Translated from the Latin Vulgate (80 Books). a "closed book", a prohibition against future scribal editing) or to the instruction received by Moses on Mt. History of the Bible Timeline . The Third Book of Moses, Called Leviticus, The Fifth Book of Moses, Called Deuter­onomy, The First Book of Samuel other­wise called, the First Book of the Kings, The First Book of Samuel, other­wise called the First Book of Kings, The Second Book of Samuel other­wise called, the Second Book of the Kings, The Second Book of Samuel, com­monly called The Second of Kings, The First Book of the Kings com­monly called, the Third Book of the Kings, The Second Book of the Kings com­monly called, the Fourth Book of the Kings, The first Book of Parali­pomenon Alias Of the Chron­icles, The second Book of Parali­pomenon Alias Of the Chron­icles, The Book of Nehe­mias, com­monly called The second of Esdras, Cath­olic and Ortho­dox include this at the end of Esther, The Rest of the Chap­ters of the Book of Esther Which Are Found Neither in the Hebrew Nor in the Chaldee, The Wisdom of Jesus the Son of Sirach or Ecclesi­asticus, Mod­ern: ap­pended to Baruch; Ancient: ap­pended to Jere­miah, Catholic and Ortho­dox include this in Daniel Chap­ter 23 between vv 23 and 24, Daniel Chap­ter 13 in Catholic and Ortho­dox Bibles, The History of Susanna / Set apart from the begin­ning of Daniel, because it is not in the Hebrew, as neither the Nar­ration of Bel and the Dragon, Daniel Chap­ter 14 in Catholic and Ortho­dox Bibles, The History and the Destruc­tion of Bel and the Dragon Cut Off from the End of Daniel, The Holy Gospel of Jesus Christ, accord­ing to St. Mat­thew, The Holy Gospel of Jesus Christ, accord­ing to St. Mark, The Holy Gospel of Jesus Christ, accord­ing to St. Luke, The Holy Gospel of Jesus Christ, accord­ing to St. John, The Epistle of Paul the Apostle to the Romans, The Epistle of St. Paul the Apostle to the Romans, The First Epistle of Paul the Apostle to the Corin­thians, The first Epistle of St. Paul to the Corin­thians, The Second Epistle of Paul the Apostle to the Corin­thians, The second Epistle of St. Paul to the Corin­thians, The Epistle of Paul the Apostle to the Gala­tians, The Epistle of St. Paul to the Gala­tians, The Epistle of Paul the Apostle to the Ephe­sians, The Epistle of St. Paul to the Ephe­sians, The Epistle of Paul the Apostle to the Philip­pians, The Epistle of St. Paul to the Philip­pians, The Epistle of Paul the Apostle to the Colos­sians, The Epistle of St. Paul to the Colos­sians, The First Epistle of Paul the Apostle to the Thessa­lonians, The first Epistle of St. Paul to the Thessa­lonians, The Second Epistle of Paul the Apostle to the Thessa­lonians, The second Epistle of St. Paul to the Thessa­lonians, The First Epistle of Paul the Apostle to Timothy, The Second Epistle of Paul the Apostle to Timothy, The second Epistle of St. Paul to Timothy, The Epistle of Paul the Apostle to the Hebrews, The Catholick Epistle of St. James the Apostle, The first Epistle of St. Peter the Apostle, The second Epistle of St. Peter the Apostle, The first Epistle of St. John the Apostle, The second Epistle of St. John the Apostle, The third Epistle of St. John the Apostle, The Catholick Epistle of St. Jude the Apostle, Ancient: ap­pended to 2 Chron­icles; Modern: typically (in English) found only in the Apoc­rypha, The Prayer of Manas­ses King of Juda / When He Was Holden Captive in Babylon, The Prayer of Manas­ses King of Juda, When He Was Held Captive in Babylon, English: “1 Macca­bees”, but not the same docu­ment 1500-1400 - The stone tablets of the Ten Commandments are given to Moses at Mount Sinai and later stored in the Ark of the Covenant. [32], Origen of Alexandria (184/85–253/54), an early scholar involved in the codification of the Biblical canon, had a thorough education both in Christian theology and in pagan philosophy, but was posthumously condemned at the Second Council of Constantinople in 553 since some of his teachings were considered to be heresy. The books of the Bible are color coded according to genre and theme, so you can easily scan the chart for the Gospels, Pauline epistles, prophetic literature, and more. The word “canon” has a semitic origin meaning “reed” (as in a woody plant growing wetlands). These and many other works are classified as New Testament apocrypha by Pauline denominations. The Bishops Bible Printed; The Bible of which the King James was a Revision (80 Books). 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