The first ruqya diagnosis session will generally give more jinn reactions and even possible limb movements than subsequent diagnoses and this usually happens when the diagnoses are done a few minutes apart but if a long gap (say 1 hour) is given between the diagnoses then there is usually no difference in the amount of jinn reactions. The understanding of ruqya not being restricted to just “treatment” is reflected in what the scholars actually agreed upon about the permissible ruqya. They are not saying that ruqya diagnosis is a bidah since they know it follows the rules of the Shariah but they feel that if they don’t do it then they are doing something better and are more in line with the Sunnah. The raqi does 20% of the work but it is upon the patient to do the rest of the 80% – this is an opportunity for us to rectify our lives and come closer to Allah in all of our affairs. In fact, occasionally, the jinn may not be in the actual arm that shakes during ruqya diagnosis but are, in fact, somewhere else in the body. If you get clear reactions before the 30 minutes are up then you can stop and there is no need to continue because this is diagnosis and not treatment. If it is suggested that you should use surah baqarah or surah fatiha instead of surahs falaq and nass, then you should point out that the Nabi Salalahu alayhi wasalam NEVER used surah baqarah or surah fatiha for self ruqya. We already know that if a patient, in our time, reads ruqya treatment for ayn, for only a few minutes then they won’t usually feel anything significant in terms of reactions and so it is understandable that the Sahaba didn’t narrate to us that they felt any ruqya reactions when they read ruqya treatment for ayn because they would have only read ruqya treatment for a short span of time and therefore they would have not felt any ruqya reactions. Usually, in such cases, the raqi who does not do ruqya diagnosis would suggest that the patient visit a medical doctor as the raqi could not see or identify any sihr or jinn possession symptoms and how sad that is! It is also possible for the ruqya diagnosis to have a “reverse” or “opposite” effect on a pre-existing symptom that was already there at the reference point before the actual diagnostic ruqya was administered. There is a lot of good in ruqyah, and a great deal of benefit. If this ruqya methodology of just ruqya treatment (and no ruqya diagnosis to check if the patient is cured), is truly correct then why are there so many cases of patients complaining about thinking that they were cured but then later on finding out and realising that their spiritual disease hasn’t been cured. So if you become cured from all your spiritual ailments then you no longer can do specific ruqya diagnosis or to put it a better way, your body won’t react to ruqya diagnosis FULL STOP! Create one! We should ONLY learn from our experience of reading ruqya diagnosis on children and pious Muslims. This shows the importance of sincerely beseeching Allah. If the raqi had the correct understanding then he would know that if the arm shakes during ruqya diagnosis, this doesn’t necessarily mean the jinn are in the arm; the jinn could be somewhere else in the body. 3. His limited understanding may result in very desperate sisters or brothers going through limb amputations seeking a cure from jinn possession. The doctor is now 100% convinced that it was some kind of bacterial infection because of the patient’s response to the antibiotics. If you don’t have the correct definition and even understanding of a spiritual disease then you may end up causing patients more harm than good. When you kill or remove all the jinn in your body and you also remove all the waswaas conditioning, you may notice an increase in waswaas type 1 from your qareen. | How to do ruqyah on yourself? A physical symptom like a headache that exists at the reference point, before the ruqya diagnosis is actually done, may, in fact, get worse during the reading of the ruqya diagnosis itself. The reality of #Ruqyah | What is Ruqyah ? Then these symptoms could be the result of sihr of divorce or ayn with jinn possession that is causing divorce or even just jinn possession that is causing divorce. We believe that these Ruqya reactions, that we experience in our time, are actually a mercy from Allah, which He gave to us, because He knew that our ruqya treatment would never be as strong as the Sahaba’s so He causes these ruqya reactions in patients to make us aware that we are suffering from spiritual diseases. Wait and Don’t do ruqya diagnosis until you or your patients stop yawning. Likewise, if a person’s arm starts shaking during jinn possession diagnosis, the actual shaking of the arm is not necessarily the jinn themselves inside the arm but a sign that the person has jinn. SO PLEASE TAKE HEED! Both are complete cases of possession. The study participants include both men and women are working long hours to make ends meet, juggling kids, dealing with family drama. This is because in this general ruqya hadith, ruqya is NOT restricted or fixed to certain duas or intentions so therefore we can invent our own duas and intentions for ruqya provided that they don’t contain shirk and that they benefit the patient as the hadith mentions. When we do ruqya diagnosis, the ruqya affects the spiritual disease in some way and then the spiritual disease affects the physical body. Ruqyah Verses For Black Magic Ruqyah Verses For Black Magic or ruqyah dua to break dark enchantment can be use to obliterate dark enchantment from somebody. From my experience, I would strongly recommend that you don’t treat or disgnose any patients who have manifesting jinn ie speaking, crying, laughing etc. What seems to have happened is that those people who do not understand how to actually diagnose jinn possession or those people who don’t understand the issue of sins and how they cause the jinn to speak in people, concluded that a patient may become fully possessed or partially possessed depending on whether the jinn speaks or not. We have collected and documented over 400,000 signs, but much work remains and we are constantly working on quality improvement. You can get sihr via the 5 senses. We find that these disconnected sihr jinn take longer to react to ruqya diagnosis. 1. Ruqya is the ONLY definitive way to diagnose spiritual ailments. This is all because of the fact that spiritual ailments are unseen, not physical and can ONLY be detected by ruqya). 3. However, there is also the condition that it must be free of shirk (Muslim: 5732), which these other scholars failed to include as a condition. My students and I have never had any real difficulties in diagnosing patients when they follow my diagnosis protocols. Signs of sudden behavioural change that has to do with a person's inward attitude. Contact us at … Included in these things is when a jinnee takes over a patient’s arm and hand and then starts writing a message with a pen or starts texting people using the patient’s phone (ie the ability to do these actions, is a sign of sins). I know it works because of my experience, my students’ experiences and even my patients’ experiences. The Qur’ān offers perfect solace to a believer - both spiritually and physically. If you do this then you won’t be beseeching Allah properly to get rid of ALL THE JINN because you don’t really believe that you have jinn from ayn so if you really do have jinn via ayn, then these jinn may not get treated by your ruqya because you don’t believe you have them. The ideal situation is when the jinnee cannot take over and speak, write or text even if the patient relaxes and lowers their guard. These points are also important for the prospective raqi who is using my materials. Section seven: The usage of Jinn to know the envy or magic, also believing the incarnated Jinn to the patient claiming that the envy and magic The answer: Using the Jin in determining the kind, place of infection and its cure is not allowed, because having aid from Jinn is disbelief. Again, if you want to claim your ruqya is like the Sahaba’s then why doesn’t it produce the same results as the Sahaba and cure patients in one session or in a short space of time. Due to your very precise or specific definition of “stomach”, you will now think that using senna monthly or regularly drinking honey water and Zamzam water is NOT that important since there is NO sihr in the “stomach”. This situation of ruqya dua being rejected also applies when a person believes that they are NOT definitely possesed by jinn. This is an incorrect opinion as I have explained in my ruqya diagnosis lectures and notes. 80. HOW COME SOME OF YOUR PATIENTS COMPLAIN ABOUT THINKING THAT THEY WERE ACTUALLY CURED BUT THEN LATER REALISING THAT THEY WEREN’T ACTUALLY CURED, WHILE THE SAHABA NEVER COMPLAINED LIKE THIS? No doubt they took this condition of “benefit” from the above hadith itself and indeed, the ruqya has to be beneficial. You may find that after the JET treatment, that you have to read ruqya diagnosis to work out the state of the jinn (dead, damaged jinn, etc) a bit longer than when you did it for normal live jinn (ie jinn that hasn’t experienced JET before). THE MAIN THING THAT REALLY MATTTERS IN REPEATING A RUQYA DIAGNOSIS, IS THAT THE PERSON IS TRULY SINCERE, ie they are in a bit of a doubt about the result and they TRULY and SINCERELY want Allah’s help in clarifying the diagnosis result and they are NOT playing a game with the ruqya diagnosis. This is because they say that the Sahaba didn’t do it so why should we do it. Anyway, the main point here, from the fatwa, is that if the ruqya is beneficial and it doesn’t contain any shirk or lead to shirk then it can be used on a patient, hence, we can do ruqya diagnosis and it is not a bidah because it is according to the rules of ruqya that are stated in the Sunnah. I advise my dear beloved brothers and sisters, who. WE DON’T NEED TO ACTUALLY HEAR THE JINN SPEAKING, TO KNOW IF THE PATIENT IS A SINNER OR NOT. This is why you cannot treat the diagnosis of spiritual ailments like the diagnosis of physical ailments. This is all wrong! However, after this diagnosis, they decide to see if the moon or their own baby had done sihr on them ie to see if the moon is the sahir or if the baby is the is the sahir. We noticed after the 2 JETs that the jinn were not speaking anymore and that the patient was not acting strange, like he was before the double JET. 3. You may be very surprised that a patient would even consider amputation of his arm just to get cured from jinn possession but this is reality that I and others are dealing with, especially for those patients who have jinn from sihr. If we are not going to shout “bidah” or condemn or criticise the medical doctor for guessing and then treating and then only becoming convinced of his patient’s diagnosis, then we can’t really say anything against the raqi who just did something similar to the doctor. The qareen devil or shaytan, that every human has, is NOT a spiritual illness that requires ruqya treatment, hence it does NOT react to ruqya like a possessing jinn does. This is because ruqya diagnosis does not involve any shirk. 10 Violations in performing Ruqyah. And in Arabic or in a language the meaning of which is understood. If you can’t refute them, then know that ruqya diagnosis is not haram to do. Ar-Ruqyah Ash Shareeyah : mentioned above, it has three conditions. I really did not have any real issues or major problems that even a professional raqi would notice. The only way to find out if it is a spiritual disease is by doing ruqya diagnosis as those two symptoms he is suffering from (lethargy and loss of libido) could be caused by a physical disease or a lack of nutrients. Sadly, these people, who believe that there is not much jinn possession out there, are probably basing there opinion on the fact that the majority of patients do not having speaking jinn. Signs that ruqyah is working Signs that ruqyah is working These signs or some of them may be present according to the strength of the evil eye or the number of people who put the evil eye on others. For more information on ruqya diagnostic reactions, please see my article “Self Diagnosis Notes”. Allah does this by creating physical reactions in the patient’s body. Even with jinn possession, you need to make sure your ruqya intentions are not just favouring one particular type of jinn like the jinn via sihr. 67. WHY?…….because he is cured from all ayn and he can’t react to ayn ruqya diagnosis! Ideally, it would be better for the patient to have NO major sins at all before the diagnosis, but this is not always possible (especially when we think of the fact that it is usually presumed before the diagnosis that the patient isn’t a major sinner ie we think well of a Muslim and don’t presume that he is a major sinner). Please read my article: “The waswas from the possessing jinn”, so you understand what waswas conditioning is. Jinn in ourselves or in the sahir and the sihr force or energy that cover a taweez material are part of the sihr network and therefore, they are part of your sihr illness which you are suffering from because they are unseen, not physical and they react to ruqya, hence, they are spiritual illnesses. 2. A person cannot play around with any dua, including ruqya, and just make a dua in order to just to see how Allah responds to the dua ie the person does NOT really want any help from Allah but they just want to see what Allah would do. Waswas Type 1 or normal waswas, that every human gets, comes in the form of feelings, emotions, thoughts, ideas or whispers. They could have just said to him that it is not important to know what he is suffering from and that the Nabi (salalahu alayhi wasalam) should just do ruqya treatment on himself but they didn’t do that (Bukhari 3268 & Muslim 2189). Seizures (with no medical cause); there are signs to indicate that a seizure has devilish causes. It is a must for me to mention them in order to help and advise my Muslim brothers and sisters so that they understand how they should do their Ruqya correctly and so that they don´t fall into Shirk, Bidah or other mistakes. Therefore, I can tell the possessing jinn to leave and to embrace Islam without using ruqya to help me do this. 9. So you may find a sister cutting off with her parents because of their verbal abuse and then the possessing jinn will give the sister waswas of feelings and emotions and thoughts that tell the sister that she is totally justified in breaking off relations with her parents because they are verbally abusing her. One of the most important principles of ruqya is NOT to use the help or assistance of jinn during ruqya or outside of ruqya because using their help is major shirk. 73. My advice would be to look at the following five areas: When I am trying to convince those who do not agree with ruqya diagnosis, I sometimes tell them to use ruqya treatment as a form of diagnosis. From our experience, if the raqi is competent and has had enough experience, then it is possible for him to do general ruqya diagnosis (eg general sihr diagnosis) on a moderately sinning Muslim and obtain accurate results. It is much quicker and easier to speak directly to the possessing jinn and tell them to leave and embrace Islam rather than reading ruqya and then waiting for them to start speaking and then finally giving them dawah and advising them. Today, many people are walking around the world thinking that they are cured when in reality they aren’t. In this article, I advise and discuss how we can deal with waswaas type 1 from the possessing jinn. We can now STOP the ruqya diagnosis because there is no need to do jinn possession ruqya or waswaas conditioning ruqya. For ruqya treatment on family members, please use the article below, For older children you should add the phrase. For myself and the general Muslims who are NOT specialists in the fine details of Tawheed and the shirk of using the help of jinn, it might be better to avoid acting on any information that the jinn tell or give you. Ruqya diagnosis is in accordance to the meaning and definition of what ruqya actually is in Islam, ie Islamic ruqya is not restricted to just treatment, it can include diagnosis. Obviously, it must have been much stronger and this is something that we would find very difficult or impossible to see today in our ruqya. The congregation must say ‘ameen’ with an attentive beseeching heart. Downtown Beaverton, OR, is working to create a distinct district identity with one of a kind business signs. You should also recite surahs falaq and nass, once as a pair, for protection against jinn, as soon as you see or hear jinn activity. While listening kindly avoid doing any other work be it web browsing or any other task. Could it be that you are doing sins that you actually think are permissible to do? The same applies to a sinning Muslim and an even extremely sinning Muslim. I have only seen THREE similarities between my ruqya diagnosis and the Sahaba’s ruqya treatment. I must point out that whenever we discuss which treatment is best then we must not forget the importance of looking at the Iman of the patients. Reaction from Allah if you are treating must not get the diagnosis and their reactions are less than live jinn... Magic Shir and jinn we have collected and documented over 400,000 signs, but I my. Especially ayn and he can ’ t do indirect ruqya is a lot of people work. 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